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AYURVEDA

Ayurveda is a traditional medicine system of India. It is a scientific art to live a healthy life. ‘Ayu’- means life, veda means knowledge. That is science or Knowledge about healthy life.

According to Hindu mythological beliefs, the founder of universe  god Brahma who first taught Ayurveda to  Daksha Prajapati & then in turn he taught to the twin Physician cum gods Aswin Kumars, then it passed to Lord of heaven Indra and finally it passed to different sages.

Ayurveda is based on the prime theory of five Elemental theory and three dosha principles.

Everything in the universe as well as the human body is comprised by the five elements- called as Panchabhoota.

They are :-

1AakashaSpace
2VayuAir
3AgniFire
4JalaWater
5PrithiviEarth

The three Dosha  are biological humors or psycho physiological  energies which governs our body .

Vata, Pitta, Kapha


All three Doshas are present throughout the body, with each one predominating at certain sites and performing specific functions. They are represented as the whole metabolism which is going on in our body.

Vata is like kinetic force which is related to movements and compared to catabolic process.  Kapha is like potential force which is related to supporting, lodging and can compare to anabolic process.

Pitta is like stimulant – which stimulate either vata or Kapha. It can compare to metabolic process.These Vata, Pitta, Kapha are maintaining the health of an individual in Equilibrium State. When they are not in Equilibrium it may cause Diseases.

Ayurveda defines the intelligent Co ordination of the four Parts of life.

AtmaSoul
ManasMind
IndriyasSenses
ShariraBody


Each of these have specific functions and maintaining Balance and any imbalance leads to various ailments.

Seven Dhatus

Dhatus which denote structural components of our body named as Saptdha Dhatus

1RasaPlasma fluid
2RaktaBlood
3MamsaMuscle
4MedaAdipose tissue /Fat
5AstiBone & Cartilage
6MajjaBone marrow
7ShukraSemen/ Ovam/ Reproductory fluids

Food Consumption – nourished our body through the particular fashion of seven steps one by one. Finally reached semen or ovam of our Reproductive system.

These seven Dhatus hold up our body in a balanced state and provide strength of life. When they are not in Balance, it may cause Disease.

Pancha Karma is a unique Procedure to detoxify, and to bring normal position of imbalanced Doshas. They have five Procedures.

VamanaTherapeutic  Vomiting
Virechana     Therapeutic Purgation
NiruhavastiCleansing enemas/ Non oily enemas
Anuvasana VastiOleation enemas
NasyaAdministration of medicines through nasal route

Some other Procedures for detoxification and to cure diseases are:

1KativastiWarm medicated oil  is kept in lower back  region of  the
body with the help of thick black gram paste encircled as
boundary over the Low Back region when
the  Patient lies in prone position. This is effective for
ailment related  to Back bone and disc.
2Meruvasti       Medicated oil is kept on whole the back bone. This is
ffective for ailment related to back bone and disc
3JanuvanstiMedicated oil is kept over knee Joint with the help of black
gram paste as  boundary. This is effective for degenerative 
diseases of Knee Joint.
4HrudyavastiMedicated oil is kept over chest with black gram paste
boundary. This is effective for Heart      diseases, asthma and
muscle pain of chest.
5Nabhee VastiMedicated oil is kept over umbilicus with the help of black
gram paste Boundary. This is effective for ailments related to digestive system.
6SirovastiWarm medicated oil is retained  on the head for a  particular
period with the help of suitable cap around the head. This is
effective for  cervical Spondylosis, Hemiplegia, Facial palsy and ailments related to Head.
7NavarakizhiMassage the body with cooked Navara rice, Cow’s milk,
Herbal decoction mixture which is packed by linen cloth. This is effective for ailments related to muscle atrophy, Hemiplegia and Rheumatism.
8PizhichalA type of fomentation therapy in which warm oil is
squeezed / poured all over the body/ Specific
part for a stipulated period in a Specific manner along with simple massage. It is effective in
Neurological problems, ankylosing spondilitis, Rheumatoid arthritis etc.
9Sarvang dharaWarm herbal decoction or oil poured all over the body  in a
rhythmic way using special vessels/ Dhara pots. This is effective for ailments related to Hemiplegia and rheumatism etc.
10ShirodaraLuke warm oil/ Herbal decoction/ medicated milk is
continuously poured on  the fore head by
using special apparatus. This is effective in Head ache, Migrane, Insomnia, Neurological disorders revitalization of body and mind.
11Akshi TarpanaMedicated ghee is retained via cavity made over eyes with
the help of black gram paste. This is effective for stress, eye strain and improves eye sight.
12Karna PoornamMedicated oil or ghee/ Herbal juice is poured into the  ear.
This is effective for the ailments related to inflammatory &
degenerative ear disorders, difficulty in hearing and
Head ache etc.
13GandoosaMedicated oil or dection is kept in mouth. This is used for
glowing face, wringed  check and  disorders of teeth, mouth and throat.
14UtsadanaMedicated oil is poured entire body and specific massage
carried on. This is used for ailments related  to muscle pain arthritis etc.
15SirolepaIt is a method of application of certain medicinal herbs 
paste to the head. This is used for ailments
related to head & eye diseases, insomnia and psychological disorders.

Ashtang Ayurvedha

Which comprises all Ayurvedic medical knowledge in eight division. For easy understanding.

Kaya ChikitsaGeneral medicine
Kaumar Bjaritya     Treatment related to pregnant women and babies.
Bhoot VidyaDemonology and Psychiatric medicine
Shalakya Chikitsa   Diseases- deals with supraclavicular region, ENT & Eye
Shalya ChikitsaExtraction of Foreign bodies.
Agad- tantraAllevation of Poision, by using antagonising medicines
RasayanaRejuvenation/ Geriatrics
BajikarnaRelated to treatment and management of sexual disorders.

SIDDHA

Many more traditional systems were followed throughout the world as their own specificated climates and environment depending upon the culture of them. Among those most of them were disappeared gradually in pass time. Some of them are being steadily. In those systems the very best system that has been followed still now is siddha. It is not proud, and is true, why because the human race which has started its life from the continent of “Lemuria” the united part of Asia, Africa and Australia. The people belong to this continent wandering here and there for the daily prey as animals. And this wandering flow of life, which has taught more and more knowledge about the nature and its hidden secretes that embedded in an each part of it, and from this knowledge it had produced some stalwarts also. They were called as Arivar, Aranar, Munivar at that time, the centuries passed they were called as siddhas. They had fixed principles about life and movements within the nature. The life devoted by them is also purely nature. The meaning of siddham is clear mind, pure intelligent and pure knowledge. The siddhars means the true person of nature having tremendous power with great intelligence, knowledge and intellectual mind.

They had got tremendous transcendental knowledge from meditation. They discovered and invented more and more amazed things by intuition with the help of blissful light illuminated in to them.

Names of Siddhas:

Number of eminent and efficient siddhars has been found out in various records at various periods. Among those siddhars “Sivan” is considered as the earliest siddhar of the known records. The records about the siddhars lived before him were not available. He collected all the experienced and intuited knowledge before him to serve the humanity. On the basis he had made disciples to develop this to our ancestors. Followed by him many more siddhars formed.

The siddhars had lived as socialist, Physicist, Chemist, Astronomies and as Psychiatrist. They had furnished their knowledge through vocal manuscripts by the selection of appropriate disciples after undergoing various examinations. They had flourished their knowledge as rhymes of their own etymological words. The ordinary meaning does not give the inner value of their knowledge. The experts and the traditional only could understand the original meaning their rhymes. The each and every word that they have given by the siddhars are embedded more and more scientific facts that they were not still find out by the modern scientist. The scientific facts found out by the siddhars in unspecilitated period make the scientist to keep their fingers on the nose. (The scientists are getting surprise).

Siddha Medicine:

It is one of the ancient system of medicines, having very cutes principles. The medicines are prepared from Herbal, Metal, Minerals, Animal and its products.

A group of familiar siddhars are called as Navanatha Siddhars and Pathinen Siddhars. The names of pathinen siddhars are getting vary from records to records, but the first siddhar of all treatise is Agastiar.

Agathiyar
Pulathiyar
Thirumoolar
Nanthi devar
Idaikadar
Bhogar
Punnakkeesar
Pulikkesar
Konnar
Alukanni
Paampatti
Kuthambai
Karuvurar
Agapai
Theraiyar
Chattaimuni
Poonaikannan
Kaalangi
Agathiya
Idaikadar
Rama devar
Kamala muni
Kuthambai
Konganavar
Korakkar
Sundarananthar
Chattai muni
Macha muni
Pathanchali
Pampaddeesar
Bhogar
Potha guru
Dhanvanthiri
Thirumoolar
Nantheesar
Valmeegi
Agathiyar
Thirumoolar
Kaalangi
Bhogar
Pulippani
Chattaimuni
Machamuni
Ramadevar
Kamala muni
Romarizi
Karuvurar
Idaikadar
Sundarananthar
Agapei
Paampatti
Theraiyar
Yugimuni
Yakkobu
Kalasamuni
Pulathiyar
Kagapusandar
Bhogar
Korakkar
Machamuni
Thanvanthiri
Rama devar
Siva vakkiyar
Sundarananthar
Kadaipillai
Pulippani
Kamala muni
Pirama rizi
Karunananthar
Uroma rizi
Paavendar
Kaakkeyar

-Kurugulam Textbook

18 Siddhar

  • Agathiyar
  • Bhogar
  • Korakkar
  • Kailasa nathar
  • Chattaimuni
  • Thirumoolar
  • Nanthi
  • Koonkannar
  • Konganar
  • Machamuni
  • Vaasamuni
  • Koormamuni
  • Kamalamuni
  • Idaikadar
  • Punnakkeesar
  • Sundarananthar
  • Uromarizi
  • Piramma muni
  •  – Abithana sinthamani

The Navanatha Siddhas

  • Chathuvanathar
  • Chaloganathar
  • Athinathar
  • Arulinathar
  • Mathankanathar
  • Matchendranathar
  • Kadayendra nathar
  • Korakkanathar
  • Kukkidanathar

The siddha medical science that had given by them is also very wonderful when we compared with other systems. The arrangements of 32 internal and 32 external medicines are the first impressed thing one to others.

Then the calcinations of high melting pointed metals in simple manner are also is very wonderful. The alchemy system of mercury to gold by the reduction of its atoms from 80 to 79 respectively is one of the amazed thing that when we realized. The meaningful word about this alchemy process is very difficult to understand even still now.

They believed that only the nature and their own body (Physical body). The nature reacts with the physical body, which contains subtle body to react with the natured energy and the vital body to react to both and bound with one another. The very secrets flows from nature are recorded in the vital body and the future deviations will also depending upon it.  A man if he protects the physical body with the help of nature he never get die without his own will. This is the major principles of siddhas.

One can live without any detect if he activate the secret flow of energy embedded inside the physical body with the help of pranic energy and mind. The pranic energy reactive centres bring some good and evil effects when they are activated depending upon the activation methods. Hence the science which dealt about the pranic energy reactive is called as “Varma science”. The meaning is it brings something good (or) evil things.

The very most fundamental principles that followed by siddhas are no things that can create without existing materials.

“One from the exits another one they never get destroys but changed to another form”.

The universe formed from pure unknown substances. The substances react with one another to form more and more pressure increased they were getting changes and while a great sound will evolve with light. Then the substances scattered with the sound and light by bombarding outwardly getting stability and they become gets the characteristic properties of its stabled nature. And the living organisms were formed with the mattering tendency to produce itself to their offspring of its own peculiar nature of characteristic features. This principle is known as Siva thathuvam the most famous known siddhar of ancient. He had started to teach all the exist knowledge, that he knew to the disciples (or) to published all this secret of natural to the development of the future generation. Hence the fundamental principle was known a Siva Thathuvam. He becomes worshipped as Lord siva.

But lord siva who followed sivam principles. The siva principles were pure natured in the unknown time. “This means pure light and pure love”. If one who takes efforts to find out this light with pure love (mind) without any confusion can achieve the vision of true nature through his physical body.

The physical body has more and more efficient to the eminent physical reactive centres to show all the secrets hidden inside the nature with our will body.

Siddha system of medicine which has a unique diagnosis method to identify diseases without using modern techniques. They are eight in numbers called as Envagai Thervu (Eight type of testing methods).

  • Tongue – Colour of tongue which reveals the type and condition of the diseases.
  • Colour and shining of face and body – According to this method siddhars judged the fatality condition with time limitation.
  • Speech -With the help of tone and type of speech. Siddhars diagnosed the diseases and found out duration of
  • Eye – Through colour of eye lid, eye, tear and vision. Siddhars diagnosis the diseases.
  • Touch sensation – Temperature variation, Soften and harden of sensitive areas of the body which reveals the curability and fatality.
  • Motion – Colour and consistency of motion which shows the diseases.
  • Urine – Colour, Smell, Foam, Sedimentation of urine which indicate the disease and curability. Urine test is done by pouring a drop of gingily oil in a vessel containing urine in which spreading pattern of oil reveals the disease condition curability and fatality.
  • Nadi – Pulse is a specific method to identify diseases.

    Index finger indicate vatham
    Middle finger indicate pitham
    Ring finger indicate kabam in the Ratio of 1: ½:1/4 impulse volume.

Any variation in this vatham, pitham, kabam, impulse volume which indicates diseases and  can find out curability and fatality.

Siddhars compile the all matters dealing with body and soul in to 96 principles called as “Thathuvam -96”.

They are:-

1POOTHAM – Ìî‹ (Grosser elements) – Five in numberMan  (ñ‡)              – Earth
Neer (c˜)                – Water
Thee (b)                 – Fire
Vayu (õ£»)             – Air
Aagayam (Ýè£ò‹)   – Space
2PORI – ªð£P (Sensory organs) – Five in numberKan (è‡)            – Eye
Kathu (裶)        – Ear
Na   (ï£)         – Tongue
Mooku (Í‚°)               – Nose
Thol («î£™)              – Skin
3PULAN- ¹ô¡  (Functions of the sensory organs) – Five in numberParthal (𣘈î™)      – Vision
Keetal («è†ì™)          – Hearing
Rusithal (¼Cˆî™)       – Taste
Nugarthal (¸è˜î™)       – Smell
Thoduthal (ªî£´î™)     – Touch
4KANMENTHIRIYAM – è¡«ñ‰FKò‹ (motororgans) – Five in numberKai (¬è)        – Hand
Kal (裙)            – Leg
Vai (õ£Œ)               – Mouth
Eruvai (â¼õ£Œ)      – Anus
Karuvai (è¼õ£Œ)       – Reproductive organ
5KANMENTHIRIYA VIDAYAM – è¡«ñ‰FKò Mìò‹ (Functions of the motororgan) – Five in numberKoduthal, cheithal (ªè£´ˆî™, ªêŒî™)  – Giving,doing
 Nadathal    (ïìˆî™) – Walking
 Pesuthal     («ð²î™)        – Speaking
Malam Kazhithal (ñô‹ èNˆî™)           – Defecation
Inaperukkam cheithal  (ÞùŠªð¼‚è‹ ªêŒî™)       – Reproduction
6ANTHA KARANAM –  Ü‰îè˜í‹ (Intelectual faculties) – Four in numberManam (ñù‹)              – Mind
Puthi  (¹ˆF)                 – Intelect
Angaram (Üèƒè£ó‹)   – Egotism
Siddhi (CˆF)                – Volition
7ARIVU –  ÜP¾ (Wisdom) – One in numberNA
8Nadi –  ï£® (Subtle air routes) – Ten in numberIdakalai nadi                     (Þìè¬ô )
Pinkalai nadi                     (Hƒè¬ô )   
Suzhimunai nadi              (²¿º¬ù )
Kanthari nadi                    (裉î£K )
Puruda nadi                       (¹¼ì¡ )        
Singuvai nadi                    (Cƒ°¬õ )
Atthi nadi                          (܈F )
Alampudai nadi                (Üô‹¹¬ì )
Sankini nadi                      (êƒAQ )
Kugu nadi                       (°° )
9Vayu – (Subtle airs) – Ten in numberPiranan                  (Hó£í¡)
Viyanan                 (Mò£ù¡)
Udhanan                (àî£ù¡)
Abanan                  (Üð£ù¡)
Samanan                (êñ£ù¡)
Nagan                     (ï£è¡)
Koorman               (Øñ¡)
Kirukaran              (A¼èó¡)
Devathathan         («îõîˆî¡)
Thananjayan       (îù…ªêò¡)
10Asayam – Ýêò‹ (Internal receptacle) – Five in numberAmar vasayam (Üñ˜õ£êò‹) – Stomach
Pagarvasayam(ðè˜õ£êò‹) – Intestinte
Jalavasayam (üô£õ£êò‹)   – Urinary bladder
Malavasayam (ñôõ£êò‹)    – Rectum
Sukkilavasayam (²‚Aô£õ£êò‹)    – Spermary
11Kosangal –  «è£êƒèœ (Systems) – Five in numberAnnamaya kosam  (Ü¡ùñò «è£ê‹) – Digestive system
Pranamaya kosam  (Hó£íñò «è£ê‹) – Respiratory system          
Manomaya kosam  (ñ«ù£ñò «è£ê‹) – Psychiatric system
Vingnana maya kosam (M…ë£ùñò «è£ê‹)   – Nervous system
Anantha maya kosam (Ýù‰îñò «è£ê‹)    – Reproductive system
12Atharam – Ýî£ó‹  (Psychic centres) – Six in numberMoolatharam  (Íô£î£ó‹) – between external genitalia and anus
Suvathistanam  (²õ£Fvì£ù‹)  – Lower abdomen
Manipuragam (ñEÌóè‹)          – Naval
Anagatham (Üù£èî‹)             – Chest
Visuthi       (M²ˆF)               – Throat
Agnai         (Ý‚¬ë)                 – Frontal head
13Mandalam –  ñ‡ìô‹ (Regions of body) – Three in numberAgni mandalam    (Ü‚AQ ñ‡ìô‹)  – Fire region
Gnayiru mandalam (ë£JÁ ñ‡ìô‹) – Sun region
Thingal mandalam (Fƒèœ ñ‡ìô‹) – Moon region
14Malam – ñô‹ (Moral evils) – Three in numberAnavam (Ýíõ‹)             – Pride
Kanmam (è¡ñ‹)            – Retribution
Mayai  (ñ£¬ò)              – Confusion of mind
15Thathu –  (Humours) – Three in numberVatham (õ£î‹)
Pitham (Hˆî‹)
Kabam (èð‹)
16Edanai –  ãì¬í (Goals) – three in numberPorul pattu  (ªð£¼œ ðŸÁ)  – Desire of wealth
Puthalvar pattu (¹î™õ˜ ðŸÁ) – Desire of off spring
Ulaga pattu  (àôè ðŸÁ)  – Desire of social duties
17Gunam – °í‹ (Specific characters) – Three in numberSathuva gunam  (ꈶõ °í‹)        – Goodness
Rajo gunam  (ó«ü£ °í‹)             – Courage
 Thamo gunam  (î«ñ£ °í‹)          – Evil
18Vinai – M¬ù  (Deed) – Two in numberNal vinai  (ï™M¬ù)             – Good deeds
Thee vinai  (bM¬ù)             – Bad deeds
1919. Ragam- ó£è‹ (Mind variations) – Eight in numberKanmam    (è£ñ‹)
Kurotham (°«ó£î‹)
Ulopam  (à«ô£ð‹)
Mogam  («ñ£è‹)
Matham (ñî‹)
Marchariam (ñ£˜„êKò‹)
Edumpai  (Þ´‹¬ð)
Agankaram (Üèƒè£ó‹)
20Avathai – Üõˆ¬î (State of mind) – Five in numberSachiram    (ꣂAó‹)           – Vigilance
Soppanam (ªê£Šðù‹)         – Dreaming
Urakkam    (àø‚è‹)             – Deep sleep
Perurakkam («ð¼¼ø‚è‹)   – Insensibility
Uyirpadakkam  (àJ˜ðì‚è‹) – Death

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